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They were unsuccessful in defeating Maegor by themselves, but successful once they united with other lords and a more promising Targaryen heir. He proved to be a brilliant general, very capable of stopping any insurrection that one of his vassals might start. He would spend half of his reign in King’s Landing and Dragonstone, and he would spend the other half of it riding from castle to castle on his dragon. This ensured both that Aegon felt closer to his subjects because he would visit them and get to better understand and solve their problems firsthand, it also put Aegon in a position to spot any rebellion before it got going. Now while in the rule of later kings being a friend of the faith meant being a pawn of the faith. I do not get that from how Maester Yandel wrote his history. It seemed like he paid the faith due reverence, but did not become especially pious himself. One also wonders if him keeping six Maesters was them keeping track of him, or him keeping track of them. One would hardly think that six people are needed to keep track of one person. Perhaps he ordered his maesters to come with him during his trips because he wanted to keep an eye on them. We aren’t given enough information to say for sure, but it does seem like a smart thing to do whether he intended to do that or not. He was said to take to things like mummer’s shows and singers more than glaring over the painted table with war scenarios in his head.

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This speech is about law and order, and assures the minorities that they have nothing to fear, that, in the administration and justice, the state shall not practice any discrimination. This speech does not deal with the constitution, nor does it mention secularism. It gives assurance to the minorities that in Pakistan there shall be no discrimination on religious grounds, which is exactly what Islam teaches. The remarks of Mr Hector Bolitho about this speech are, “The words are Jinnah’s; the thought and belief are an inheritance from the Prophet who said thirteen centuries before, “All men are equal in the eyes of God. Today I trample under my feet all distinctions of caste, colour and nationality”. The Quaid did not subscribe to even this limited definition. The Quaid was a strict constitutionalist and very particular in the choice of words. He said exactly what he meant leaving no room for interpretation. In this regard the incident on 3, June 1947 in the meeting with Lord Mountbatten illustrates this aspect of the Quaid’s character. Mr Campbell-Johnson recalls the moment, “when Lord Mountbatten presented the leaders with a formidable document entitled, “The Administrative Consequences of Partition”. Jinnah remonstrated, thinking that Mountbatten was referring to the British Cabinet. Some people consider Mr Jinnah to be secular because, it has been reported by Mr M.

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