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So, that might have gotten discarded along the way. (Of course, given that Westeros will consider Arya a woman at menarche, she still might be a woman at the end of the series: isn’t she 12 or 13 in the books by now? . I don’t watch much TV, so personally I find it quite easy to recall details from the few programmes that I do watch. And my only real complaint about season 5 was its lack of subtlety; more so than previous seasons, although it’s a hard thing to measure. Arya will always be his little sister and again hopefully GRRM will not turn this into romantic one. hy it can’t be just family love between them. Just two characters who cares about one another,without any romantic feelings between them. Also Jon’s whole adwd arc revolved around Arya. ”What do you know of my heart, priestess. Of course we should take all of it with a grain of salt since we all could be reading everything wrong xD. Chances are good that most of the Wire audience is watching Thrones: but as Thrones has a much bigger overall audience, it is getting additional viewers, too. However, that does nothing to reduce the competition for memory that the rest of life provides me! (I cannot remember anything on last year’s Doctor Who at this point: it did not grab me so I have not thought about it since then. .

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There's nothing wrong with that, but I'm glad there's a lot of variety. I. One thing I found interesting about The Soft Bulletin is that it's the. Whatever your ideas are, and your art is, it meets up with. I think the isolation, and all the time that it takes to remove your-. Then the day comes when you have to present it to the world and. I know you're sick of this topic, but on the 90210 episode that you appeared on, the. But it's only absurd if you know as much as you or I do. It was just like the Batman soundtrack thing that we did. I think they do, but that they simply just don't have enough time. I mean, if I didn't have any time to listen to as much music as I do, I would listen to something I already love instead of trying to find new music that I might love. WOO Greg Dulli from The Afghan Whigs listed Priest-driven Ambulance as one of his top 10. Do you feel comfortable being grouped between two such. Well, when we made that record, we knew the Afghan Whigs. So I think he just listened to it a bunch and, like most records, if you hear.

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By concealing the casteist motives, the authorities for their part had sought to avoid a violent conflagration during the October 2 nd national commemoration in Nagpur of the golden jubilee of Ambedkar’s conversion to Buddhism. The huge mass gathering was attended by the Buddhist community from all over Maharashtra and beyond, and this heavy Buddhist presence created favourable conditions for a major insurrection if the casteist nature of the massacre became known. Indeed, the perpetrators’ actions show that they already took this official complicity for granted. It is precisely this self-assurance that encouraged them to teach the assertive and successful Dalit family a macabre lesson in full public view without taking the least precaution, to the extent that they even neglected to properly conceal the corpses, which were simply dumped in the nearest canal in the village itself. It is therefore as if the massacre was not sufficient in itself: what they sought was a specifically public demonstration that they could commit the atrocity with impunity, a public statement that their local rule was above and beyond the law. When dealing with injustice, and even more so with massacres, in which the very value of human dignity is explicitly denied, it becomes morally difficult to maintain academic neutrality. Taking the emotion work of the protestors as an object of study, which implies a form of distancing from or objectification of emotions, did not prevent me from being affected myself, as I initially believed such a reflexive methodological stand would do. In order to continue the work without letting the emotions become too overwhelming, I had to build some resistance against the profound disgust and sympathy I felt towards the perpetrators of the massacre and the victims respectively. However, serious doubts have recently been raised about the way this notion has been used in the academic world. In her recent French translation of Weber, Isabelle Kalinowski has noted that the first French translation by Julien Freund and the foreword by Raymond Aron was itself not free from polemical intentions. In fact, Aron, who had right leanings, used the French publication of Weber’s two conferences to discredit the French leftist intellectual’s political involvement (Kalinowski 2005). Weber mainly addressed his criticism to university professors using their position’s authority in the classrooms for the sake of nationalistic propaganda. The misinterpreted Weberian concept was subsequently used purposely by sociologists in their attempt to present their academic discipline as conforming to the model of the natural sciences (Kalinowski 2005). I would like to add from my own experience, as a young researcher whose extensive fieldwork in the Dalit movement has at times been criticised by some colleagues as lacking neutrality, that many social scientists who do not practise fieldwork or practise it in a limited or superficial manner without getting personally involved with the milieus they study also seem to have found in such a concept a convenient justification for the safe distance they have maintained in the field. Such an attitude was also uncomfortable because it did not match my own personal sensitivity to issues of social injustice and moreover because the Khairlanji events are truly and deeply shocking.

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